Her \u00e7a\u011f\u0131n bir dili vard\u0131r. Ama baz\u0131 \u00e7a\u011flar\u0131n bir ruhu da olur. D\u0131\u015far\u0131dan bak\u0131ld\u0131\u011f\u0131nda her \u015fey s\u0131radand\u0131r belki: insanlar i\u015fe gider, \u00e7ocuklar okula, pazar yerleri kalabal\u0131k, sokaklar tela\u015fl\u0131d\u0131r. Ama bir \u015fey daha vard\u0131r havada as\u0131l\u0131 duran: \u00c7a\u011f\u0131n ruhu.<\/p>\n\n\n\n
Bu ruh, bazen bir \u015fark\u0131n\u0131n ezgisinde duyulur. 80\u2019lerin arabeskinde \u00f6rne\u011fin, i\u00e7li bir yaln\u0131zl\u0131k sakl\u0131d\u0131r; terk edilmi\u015f \u015fehirler, umutsuz a\u015fklar ve bir t\u00fcrl\u00fc ula\u015f\u0131lmayan mutluluklar\u2026 bazen de bir filmin renk paletinde yakalan\u0131r: Yavuz Turgul\u2019un \u201cMasumiyet\u2019inde\u201d, griye \u00e7alan kasaba ak\u015famlar\u0131nda sakl\u0131 bir h\u00fcz\u00fcn gibi.<\/p>\n\n\n\n
Ruhu olan zamanlar, toplumsal haf\u0131zaya k\u00f6k salar. Bir ku\u015fa\u011f\u0131n i\u00e7 sesi olur. Herkes ayn\u0131 \u015feyi ya\u015famaz belki ama ayn\u0131 duyguda bulu\u015fur. Ayn\u0131 sark\u0131nt\u0131l\u0131 umutsuzluk, ayn\u0131 devrimci heyecan, ayn\u0131 tedirgin bekleyi\u015f\u2026<\/p>\n\n\n\n
Zaman, bazen bir iklim gibidir: so\u011fuk, s\u0131cak, nemli ya da kurak. Ama ruhu olan zamanlar, iklimden \u00e7ok bir atmosferdir. \u0130\u00e7ine \u00e7ekilir, ruhuna i\u015fler, insan\u0131 d\u00f6n\u00fc\u015ft\u00fcr\u00fcr.<\/p>\n\n\n\n
Belki de bu y\u00fczden baz\u0131 d\u00f6nemleri hat\u0131rlarken sadece olanlar\u0131 de\u011fil, nas\u0131l hissettirdi\u011fini de hat\u0131rlar\u0131z.<\/p>\n\n\n\n
Her zaman dilimi, saatlerle \u00f6l\u00e7\u00fcl\u00fcr; ama baz\u0131 zamanlar, sadece \u00f6l\u00e7\u00fclmez, hissedilir. Onlara bak\u0131nca takvimden daha fazlas\u0131 g\u00f6r\u00fcn\u00fcr: bir ruh, bir anlam, bir i\u00e7 titreyi\u015f\u2026 Zaman\u0131n yaln\u0131zca ge\u00e7ip gitmedi\u011fi, bir bi\u00e7im ald\u0131\u011f\u0131, i\u00e7eri doldu\u011fu, bizi d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc anlard\u0131r bunlar. \u0130\u015fte bu y\u00fczden baz\u0131 zamanlar ruh sahibidir.<\/p>\n\n\n\n
Ama nedir bir zaman\u0131n ruhu? Heidegger\u2019in deyi\u015fiyle zaman, sadece bir \u201cge\u00e7i\u015f\u201d de\u011fil, varl\u0131\u011f\u0131n a\u00e7\u0131ld\u0131\u011f\u0131 yerdir. O h\u00e2lde zaman\u0131n ruhu, yaln\u0131zca d\u0131\u015fsal bir d\u00f6nemin de\u011fil, insan\u0131n i\u00e7 varolu\u015funun da yans\u0131mas\u0131d\u0131r. \u0130nsan, zamanla birlikte ya\u015farken onu sadece ge\u00e7irmez; onunla birlikte d\u00fc\u015f\u00fcn\u00fcr, hisseder, yarat\u0131r ve y\u0131k\u0131l\u0131r. Zamanla \u015fekillenir; ama ayn\u0131 zamanda zaman\u0131 \u015fekillendirir.<\/p>\n\n\n\n
Ruhu olan zamanlar, genellikle bir kriz ya da yeniden do\u011fu\u015f \u00e2n\u0131yla belirir. T\u0131pk\u0131 1960\u2019lar\u0131n devrimci ruhu gibi\u2026 Sadece politik bir hareketlili\u011fi de\u011fil, varolu\u015fsal bir sorguyu da i\u00e7inde ta\u015f\u0131r. Ya da 2000\u2019li y\u0131llar\u0131n dijital \u00e7a\u011f\u0131: bir yandan s\u0131n\u0131rs\u0131z ba\u011flant\u0131, di\u011fer yandan derin bir yaln\u0131zl\u0131k. Bu da bir zamand\u0131r \u2014 ama ruhu sanki bir algoritman\u0131n so\u011fuk ak\u0131\u015f\u0131nda kaybolmu\u015ftur.<\/p>\n\n\n\n
\u0130nsan, ruhu olan zamanlarda daha \u00e7ok soru sorar. Ne yapmal\u0131y\u0131m? Nas\u0131l ya\u015famal\u0131y\u0131m? Kimim ben? \u00c7\u00fcnk\u00fc zaman\u0131n ruhu, bireyi s\u0131radanl\u0131ktan \u00e7\u0131kar\u0131r, onu tarihsel bir bilincin i\u00e7ine f\u0131rlat\u0131r. Sartre\u2019\u0131n \u201cinsan \u00f6zg\u00fcrl\u00fc\u011fe mahk\u00fbmdur\u201d dedi\u011fi gibi, ruhu olan zamanlar bizi se\u00e7imlerimizle y\u00fczle\u015ftirir. Taraf olmaya zorlar, susmamaya iter ya da tam tersi, \u00e7\u0131\u011fl\u0131\u011f\u0131n i\u00e7e \u00e7ekildi\u011fi bir \u00e7aresizlik yarat\u0131r.<\/p>\n\n\n\n
Ama her ruh gibi, zaman\u0131n ruhu da ge\u00e7icidir. O gelir, ya\u015fan\u0131r ve gider. Arkas\u0131nda sadece eserler, an\u0131lar, izler kal\u0131r. Ruhu olan zamanlar\u0131 tan\u0131mak, onlar\u0131 ya\u015farken fark edebilmektir; \u00e7\u00fcnk\u00fc \u00e7o\u011fu kez bir zaman\u0131n ruhu, ancak ge\u00e7tikten sonra anla\u015f\u0131l\u0131r.<\/p>\n\n\n\n
Bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z an, bir g\u00fcn geriye d\u00f6n\u00fcp bakt\u0131\u011f\u0131m\u0131zda \u201cruh ta\u015f\u0131yordu\u201d diyebilece\u011fimiz bir zaman m\u0131d\u0131r? Yoksa \u00e7oktan ruhsuz bir h\u0131z\u0131n i\u00e7inde mi eridik?<\/p>\n\n\n\n
Zaman ge\u00e7er. Ama baz\u0131 zamanlar, i\u00e7imizden ge\u00e7ip bir iz b\u0131rak\u0131r.<\/p>\n\n\n\n
Heidegger\u2019e g\u00f6re zaman, yaln\u0131zca ard\u0131 ard\u0131na dizilmi\u015f anlar\u0131n toplam\u0131 de\u011fildir; zaman, \u201cvarl\u0131\u011f\u0131n a\u00e7\u0131ld\u0131\u011f\u0131 ufuktur.\u201d \u0130nsan, zaman\u0131n i\u00e7inde de\u011fil, zamanla birlikte vard\u0131r. O h\u00e2lde ruhu olan bir zaman, insan\u0131n sadece ya\u015fad\u0131\u011f\u0131 de\u011fil, kendini sorgulad\u0131\u011f\u0131, \u015fekillendirdi\u011fi, kendine d\u00f6nd\u00fc\u011f\u00fc bir d\u00f6nemdir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Her \u00e7a\u011f\u0131n bir dili vard\u0131r. Ama baz\u0131 \u00e7a\u011flar\u0131n bir ruhu da olur. D\u0131\u015far\u0131dan bak\u0131ld\u0131\u011f\u0131nda her \u015fey s\u0131radand\u0131r belki: insanlar i\u015fe gider, \u00e7ocuklar okula, pazar yerleri kalabal\u0131k, sokaklar tela\u015fl\u0131d\u0131r. Ama bir \u015fey daha vard\u0131r havada as\u0131l\u0131 duran: \u00c7a\u011f\u0131n ruhu. Bu ruh, bazen bir \u015fark\u0131n\u0131n ezgisinde duyulur. 80\u2019lerin arabeskinde \u00f6rne\u011fin, i\u00e7li bir yaln\u0131zl\u0131k sakl\u0131d\u0131r; terk edilmi\u015f \u015fehirler, […]<\/p>\n","protected":false},"author":1,"featured_media":8,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-6","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyat"],"_links":{"self":[{"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/posts\/6","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/comments?post=6"}],"version-history":[{"count":1,"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/posts\/6\/revisions"}],"predecessor-version":[{"id":13,"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/posts\/6\/revisions\/13"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/media\/8"}],"wp:attachment":[{"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/media?parent=6"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/categories?post=6"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.bursadazaman.com\/index.php\/wp-json\/wp\/v2\/tags?post=6"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}